Wednesday, August 21, 2024

Jefferson Knight: The Threat of the Global Methodist Church in Africa: A Call for Unity and Resistance

Today's post is by Jefferson B. Knight. Knight is the Director, Human Rights Monitor, LAC/UMC and Vice President, Men's Organization, Kakata-Farmington River District/UMC.

In recent years, a troubling trend has emerged within the religious landscape of Africa. The Global Methodist Church (GMC), a denomination that recently splintered from the United Methodist Church (UMC) in the United States, is aggressively campaigning across the African continent with a singular goal: to destabilize and dismantle the UMC. With millions of dollars at their disposal, the GMC’s actions raise significant concerns about their intentions and their impact on African communities.

The GMC has successfully recruited several key leaders from the UMC in Africa to assist in their mission, a move that threatens not only the unity of the church but also the very fabric of community life across the continent. Notably, Bishop John Wesley Yohanna, the former Bishop of the Nigeria Episcopal Area, has joined their ranks, lending credibility to an organization whose agenda is increasingly perceived as divisive and destructive.

At the heart of the GMC's campaign is a controversial issue: same-sex marriage. By framing their opposition to the UMC around this topic, the GMC seeks to exploit cultural sensitivities prevalent in African societies. However, it is imperative to understand that homosexuality is not an African issue—it is predominantly an American concern. Many of the challenges and debates surrounding this topic are rooted in Western contexts, and it is disheartening to witness the GMC impose its beliefs on African nations, where traditional values and norms differ significantly.

Since the conclusion of the General Conference and the subsequent endorsement of regionalization plan, the GMC has intensified its attacks on the UMC throughout Africa, targeting countries such as Liberia, Nigeria, and Zimbabwe. Their campaign has not been without consequences. In Nigeria, recent events revealed a coordinated effort to incite chaos and violence against UMC congregations. Similarly, Bishop Samuel Quire of the Liberia Episcopal Area was attacked by GMC sympathizers during one of his visits to the Gompa District UMC.

These acts of violence reflect a deeper, disturbing reality: the GMC is willing to resort to intimidation and aggression to achieve its goals. Such actions are unequivocally un-Christian and contradict the very teachings of love, compassion, and unity that lie at the heart of Christianity.

Furthermore, the GMC has attempted to delegitimize the UMC by making unfounded accusations, branding it as an “unbiblical” church that endorses immoral practices such as fathers marrying their daughters and mothers marrying their sons. These statements are baseless and serve only to sow seeds of discord among congregants. The GMC's tactics echo those of other organizations that seek to manipulate religion for their own power and control—a strategy all too familiar in the history of colonialism in Africa.

As Africans, we must stand firm against the encroachment of the Global Methodist Church and its divisive agenda. It is essential that we foster unity within the UMC and resist attempts to fracture our community. We must openly condemn the violence perpetrated by GMC supporters and reaffirm our commitment to the principles of peace, dialogue, and understanding.

The United Methodist Church shall stand firm in Africa, fortified by the promise of Scripture. As declared in Matthew 16:18-19, “And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven; whatever you bind on earth shall be bound in heaven, and whatever you lose on earth shall be loosed in heaven.”

We stand resolutely in faith, believing that no scheme or evil plan aimed at undermining the UMC will succeed. Just as Christ proclaimed, our foundation is built upon His truth and love, and the forces that seek to destabilize us will be met with unwavering resistance through prayer, unity, and steadfast commitment to our mission. The authority bestowed upon us enables us to confront challenges with courage, knowing that we are supported by divine power. Together, we will uphold the teachings of Christ, ensuring that our church remains a beacon of hope, love, and resilience across the continent. The United Methodist Church is here to stay, and with God’s grace.

In conclusion, the Global Methodist Church poses a significant threat to the UMC and the broader African Christian community. Their tactics amount to a form of neo-colonialism that seeks to undermine local agency and exploit cultural differences for their gain. We must reject their agenda and work together to preserve the integrity and unity of our churches, ensuring that Africa's religious future remains firmly in the hands of its people. Let us embody the true spirit of Christianity—one of love, acceptance, and solidarity—and rise against this insidious threat.

8 comments:

  1. This article is so problematic, biased, and contentious that is does not merit a serious response. The UMC is an institution, not the Kingdom of God. Many believe that it wrongly used institutional power to disenfranchise and intentionally harm UMC traditionalists. Certainly, the bishops went their own way and important parts of the Discipline were not enforced for ideological reasons. Also, they cancelled the Protocol after they agreed to it. This necessitated the disaffiliation process that required local congregations to pay large sums to the UMC. Today, large numbers of UMs in Africa do not want to align with the UMC or endorse its theological agenda. Those people should not be maligned or ridiculed. They are making their own decisions. This article is disappointed and regrettable. Bill Payne, PhD (Retired Elder UMC, Professor, and Pastor in the GMC)

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    1. UMC has a connectional unity that has financed the establishment of local congregations, schools and hospitals. It is an enormous investment made by UMC people and it shows not be ignored.

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    2. Why don't you challenge the specific charges raised in the article? You can't because they are all true. The Socalled Global MC is just an extension of the Republican Magats-‐-gay hating, divisive , lying, mean.

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  2. It is deeply disappointing, but alas not surprising, that the United Methodist Daily News would give a broader forum to this “commentary”. It is a hit piece of unsubstantiated garbage.

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  3. It is unfortunate that such baseless article could be published. We all knew how the UMC had tried all they could to silence the voice of truth in Africa. The people staying back in what claimed is UMC in Africa are frustrated persons who lack integrity in Church and society.
    In Nigeria they claimed they are 99.99% tomorrow again lied that they are 70% just to confuse their sponsors.
    Reginalization is blanketing the fact to cover LGBTQ agenda .Many of those leaders of UMC are not full-time ministers, please is enough for the fake claimed

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    1. Listen, this is not baseless. It is EXACTLY how the GMC has been operating in parts of the US also. They couldn't just separate quietly and peaceably as Christians should, no. They've been making all sorts of acerbic accusations against the UMC.

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  4. It is very disheartening what is happening in both the GMC and UMC. The church belongs to God that's the claims from both side, does it mean God is no more all powerful to fight for what belongs to Him, or he has become blind that He cannot see what is right or wrong, just and unjust, righteous or sinful? Why are both side fighting for God as if they are not conversant with the scriptures "the battle is the Lord's" "vengeance is mine" "I have not appointed any one judge ". So allow God do His job. Brethren be carefull in whatever you are doing in the name of protection the church lease God's anger unleash on you and your family.

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